- HC Vanlalruata
Mizo upate chuan, “Hmeichhia leh uipui chu lo rŭm lungawi mai mai rawh se,” tih kha an sawi dan a ni ţhin a. Kha kha hmeichhia hmuhsitna lam ni lovin, hmeichhia ang a thil eng engemaw sawi tui tam vak kha ngaihsak vak a ţul lo an tihna a ni a. Hmeichhe âng, mi rel leh inhau ang chi-ah mipa inrawlh kha a tih ngai loh a ni. Tun hnu-ah hian Mizo mipate hi kan phunchiarin hmeichhia ai mahin kan ţawng tam zawk a, thil ţul lem lo buaipuiin kan hun kan hmang tam ta em em mai a. Hei hi ‘new media’ an tih mai, social media awm tak avanga kan tunlai mize diktak inphawrh ta kan ni tihna a nih a rinawm.
Keini hriat phâk ve-ah ngat pawh Mizo mipate hi, patling kan tih ni pha lo ţhalaite pawh mi rél hrât leh ţawng tam lutuk kha mi tam berin an en sang lo hle ţhin a. Hmeichhe zîng bîkah pawh mi inngaizawng hre thei riau leh sâwn pai hre thei bîk riau, khawtlangin an hriat hma a lo hre hma thei bîkte kha an khaw mite’n an hmu hniam viau ţhin. Social media kan hman hnu hi chuan hemi letling thawk hi, a bikin Mizo mipate, kan lo ni ta. Zahthlâk tak a ni.
He Mizo hnam mipate’n mipa tih loh tura an lo ngaih thin, phunchiar em em leh thil ţul lo sawi chiam chiam kan chin ţanna hi a la rei lutuk lova, a hluar zualna chu ‘new media’ kan tih mai hmang kan tam tak hnu hian a ni. Ngaihdan sawi hi a thiang a, eng thil mai pawha ngaihdan fel tak lo siam thei chu hruaitu atan pawha tlak, mi inchhiar zau leh thil chîk mi, mifing an ni a. Mahse, mahni ngaihdan zawng zawng sawi chhuah vek chîng chu mi ropui lo tak an ni thung.
Social media-ah hian mahni nihna tarlang ngam lova huai tak tak leh thuhnu dawn lem lova rak chiam chiam ching hi duh aia tam kan khawi mek a. Mahni nihna anga lang ngam zingah pawh hmeichhe thi hul tur ai maha phunchiar leh kamtam hi kan ngah khawp mai. Ţhenkhat phei chuan lehkha thiam an nih lohziate, an nêpziate, thil an chhiar tlemziate, eng inchhungkhur aţanga lo chawr chhuak nge an nih tihte thlengin (ziak lang lo mahse) an inmualpho thin.
Ţhenkhat leh chuan an mimal nunte, an chhungkaw thuruk ni awm tak, thuruk a vawn atana ţha zawk em em kha social media hmangin an phawrh ta ţhin a. Ţangkaina chu sawi loh kumkhua atana a hre lo tur zawng zawngin an hriat theih turin an intimualpho a ni. Anmahni an zak lo a nih pawhin an chhungkhat laina leh ţhiante an tizak ngawih ngawih ţhin. Chutiang zingah chuan mipa tam tak an awm a, kohhran hmeichhe inkhawmpui a lam durh durh awm tawk velah mi tam takin an ngai awm e.
Social media hi ţangkai taka hman theih a ni a, mi tam tak phei chuan social media leh thil ţangkai dang dang awm hi hnathawhna atante, thilthleng thar hriatna leh bengvarna hrim hrim atan an hmang ţangkai em em tawh a. Phone hmaihlai nei lo chuan mi tam tak hi an awm thei tawh lova, hna pawh an thawk thei tawh lo.
Hri len hnu-ah ngat phei hi chuan sikul naupang pawl hniam ber aţanga university zirlaite hian smartphone tel lo chuan lehkha an zir thei tawh lova, an exam thei tawh hek lo. Chutiang bawkin an zirtirtute pawhin social media kan tih ang hmangin an zirlai, hmun hla taka awmte pawh zirtirna an pe a, an exam tir bawk a. Kan naupang/ţhalaite hmakhua leh an zirna pawh hi a innghat nghet hle tawh a nih hi.
Chutiang khawpa hmanraw ţangkai chu damdawi hmang sualtute ang chiahin mi awmawl leh thawh tur nei lo, mi thatchhia leh hnathawk peih lote chuan an hmangsual (abuse) nasa hle a. Ruihhlo hmang khaw lotute ang chiahin anmahni tan a pawi a, midang thlinlung tam tak an hliam a, an intimualpho satliah ni lovin tam tak phei chu mi nuihzabur leh hmuhsitah an chhuak a ni. An pawi sawi reng reng lote mawi lo leh uchuak tak taka an kher vak vak avangin anchhe lawhtu pawh an neih nual hlawm a rinawm.
Chem hi a hriam poh leh a hmangtu chuan a hmang ţangkai nasa zual a. Chutiang chiah chuan social media hi a chak a, dik taka kan hman phawt chuan kan khawtlang leh ram leh hnam siamţhatna hmanraw hriam ţha leh ţangkai a ni thei. Chuti lova thatchhiat, ţul lova hun khawhralna leh midang tana hnawksak zawnga kam tamna atana kan hman chuan hnam pawisawi leh ţhendarhtu, khawtlang nun chhiatna thlentu leh hmelma tam tak insiamna hmanraw ţha té mai a ni.
Mizo zinga social media hmang nasa tam tak hian engemaw hlek a midang sawisel leh diriam an chîng em em a. Ţul hauh lovah ram hruaitute leh ram hruai tumte pawngpaw sawisel na’n an hmang a, thutak (fact), finfiah ngat ni si lo, chutiang chuan an ti a ni awm mang e ti a ngaih theih tura inpuhna (innuendo) ţha lo tak tak an ching hle. Ram hruai mektu emaw hruai tura inbuatsaih a ţan la mekte emaw hi an dik lohna leh an thiltih dik loh chiang taka kan hriat a, finfiahna kan neih bawk phawt chuan dimna tel lova puanzar mai tur a ni a. Mahse, miin an awih mahna ti a hre chiang chuang lo leh chiang taka ziak ngam chuang si lova mi’n an rinhlelh theihna atana ‘a ni awm mang e’ tih tura mi beih hi pawi tak a ni.
Social media hi politics tenawm tak khelhna khelmual lian pui maiah kan siam mek a. Political party a inhmang tam takin a dik-a-dawk thlu hauh lova an awmna party hruaitute tlawnna hmanrua-ah an hmang nasa hle a. Chutiang chiah chuan an awmna party ni lo, politics-a an khingpuite beih chiam chiamna, thu dik tawk lo hmang pawh a tihchhiat tuma an beihna atan an hmang nasa hle. Hei hi politics khelh dan hrisel lo táwpkhâwk a ni a, kan ram leh hnam tichhe theitu chiang tak a nih avangin sim a ţha ngawt mai.
Kohhran pâwl (a bikin pawl tenau leh Bible thu la kawi a, maksak deuhva awmte) ţhenkhatin an kohhran thurin sawi mâwi a, kohhran dang thurin sawi hnawmna atana khawhar in hman an chîng ang deuh hi tam takin social media kan hman dan chu a ni. Mahni ngaihdan a dik bera ngai ţheuh chu kan ni ngei mai, mahse, midang ngaihdan ngaithla thei lo khawpa mahni ngaihdan sahuai-thing-vawn tlat chingte hian he khawvel hi an ti zalen lova, inhnialna changkang (intellectual discussion) pawh awm thei lo khawpa kan ţanna lam kan ţang na lutuk ţhinte hi chu zia lo tak a ni bawk.
A bik takin Mizo mipate hi social media hman kawngah hian kan insŭm a ngai takzet a. Hmeichhe ân cheh aia nêp zawkah kan chhuak tam lutuk ang tih a hlauhawm. Thil ţul lo leh ţangkaina nei lo sawi a, nileng zankhua a hun khawhral hi zah ngawih ngawih nachang hriat a hun ta hle, kan mawng hi sâng takah kan hlim deuh reng tihna a ni si a. A ţangkai zawnga hmang thiam lo leh thei lo kan nih chuan ‘pa’ taka ngawih ngam kha a ropui fê zawk a ni.
Hmanah cable television a lo chhuah khan kan khawtlang nun kha a rawn nuaiin a rawn run nasa hle a. Saphovin ‘cultural invasion’ an tih mai kha khap hial duhte leh khuahkhirh duhte an tam mai a, mahse, chutianga tih chi ni lovin hman ţangkaina tur zawn kha kan mithiamte’n an rawt a. Tihchhiat chin chu nei bawk mah se, mi tam tak chuan ţangkai takin an hmang ta a. Mahni theihna hai chhuahna, a ţha zawnga inzirtirna leh inpho chhuahna bakah thil hriat tur pawimawh hriatna hnâr ţha tak a lo chang ta.
Chutiang bawk chuan social media hi thluak fîm tak, political party ruih chilhna thinlung tel lo hmang a kan ram hmabak, kan ram leh hnam hmasawnna atana thu ţha leh ţangkai sawihona dawhsanah a hman theih a. Tuna phunchiar hmun ni ringawt lova, kan ram leh hnam tana ţangkai tur leh politics kalphung, khawtlang leh kohhran hruaitute siamţhatna lam hawi sawina ‘forum’ ţangkai em em a ni thei. Chutiang zawnga kan hman phawt chuan he chem hriam zet hi ram tana hna ţha thawhna hmanrua a la ni ngei ang.